I think I’m finding the truth, knowing the truth, and it scares the hell out of me. But I can’t stop searching for it. I’ve been on a journey toward it my whole life. I’ve been seeking it in my personal relationships, in my education and vocation, in my travels, in my faith.
I’ve stumbled upon moments of clarity and understanding. I’ve met people who have taught me something new about myself and humanity. I’ve studied, researched, read, worked, planned, and performed tasks that have both lightened and weighed on my heart and mind. I’ve experienced new places and cultures that have contributed to the base of my understanding of life. And I have been nurtured in belief and pestered with curiosity about the purpose of life.
All things point to this way. The Way. The Way of Jesus Christ.
I still don’t know if I believe that he was the Son of God or if he is divine. I don’t know that I believe that “no one gets to the Father except through him.” I’m pretty sure that other wisdom teachers were holy and in touch with the divine and that their paths toward peace have validity as well.
But I do know that my life has led to the understanding that no matter who Jesus was, he led a life of peace and love, and that his teachings are truthful. I’ve been reading that truth underscored constantly in Tolstoy’s work:
We methodically create conditions where bread and labor are stolen from work-worn masses. We live lavishly, as if there were no connection whatever between the dying washerwoman, the child-prostitute, women worn out by making cigarettes, or whatever, and all by the exhausting labor in the world that feeds our fat stomachs. We do not want to see the fact that if we stopped living such overindulgent, comfortable lives, there would not be so many people whose labor exhausts their strength to live.
The problem is the entire way of American/Western life has become “overindulgent, comfortable.” My way of life is overindulgent and comfortable. Even though I like to pride myself on living simply and living green, on being a professional volunteer, on using my purchase power to shop at local, organic, fair trade, or thrift stores; I like to think that my lifestyle is comparatively holier than my neighbor’s. But I am so far from living the gospel. My ease and convenience and comfort are higher priorities than addressing the injustice of the “dying washerwoman, the child-prostitute, the women worn out by making cigarettes.” I own Nike shoes. I consider it a normal necessity to have a laptop computer and to pay outrageous prices for wireless internet, to have a cell phone, to listen to my iPod, to purchase books, to go to the GAP and buy new $60 jeans because I “need” them, and to routinely spend my money dining out and traveling.
And how can I defy this? Why can’t I live according to truth when I know it? Why do I insist on ignoring what I know to be right? Why do I live a life of hypocrisy? Because the truth is impossibly hard.
Two years ago I became a vegetarian. I watched the film Food, Inc. and immediately stopped eating meat. The injustices revealed in the film provoked me enough to realize that I couldn’t go on living the way I lived and do it in good conscience. When I explained the source of my decision to my co-workers, one woman said she could never watch the documentary. She didn’t want to know the truth about the food she ate because she knew she’d be compelled to change her ways.
She didn’t want to know the truth because the truth is impossibly hard. If we acknowledge the truth, we might have to sacrifice our overindulgent, comfortable lives: the luxuries we have understood as essentials, the practices we consider customary, the systems we laud as necessary. All the while these luxuries, practices, and systems are oppressing our brothers and sisters both here in the United States and all across the world. People are oppressed simply because of our overindulgence and comfort.
How much worse am I that I know this truth and ignore it? That I’m not doing something far more radical to address the injustice I see?
The philosopher and author Peter Singer would suggest that if we were to see a child drowning in a pond, we would jump in to save it, even if we were wearing brand new $150 Nike running shoes. We want to do good. But we have a disconnect today between what we do and the consequences of what we do--the genius of modern capitalism and marketing. That $150 pair of Nike running shoes? Probably considered the best in market, essential if you’d like to commit to being a decent runner. The materials for them? Probably extracted from a developing nation with back-breaking labor that is barely compensated. The profits of those extracted resources? Probably lining the pockets of corrupt politicians and business owners. The assembly of those shoes? Probably stitched and glued by young women in Vietnam in conditions that American workers would strike against. The compensation of those girls? Probably far below a living wage. The marketing to sell it to the customer? Manipulative and costly. The store price of the shoe? FAR higher than the cost to produce it.
In all likelihood, that child is drowning in the pond because we purchased the pair of Nike shoes in the first place. “...in our current political and social system the responsibility for the crimes committed is so hidden away that people will commit the most atrocious acts without seeing their responsibility for them. [...] We have conveniently created a world in which we are bound together by the act of throwing the responsibility of our actions on to one another. No one is to blame, and death prevails.” -Tolstoy (The Kingdom of God Is within You)
“Why don’t we just do what Jesus told us to do? Why do so many of us admire Christ’s teaching, but fail to carry it out?”
I think what I’m truly trying to explore is how to seek justice, peace, love, and hope in a world MIRED with consumerism. Consumerism is the silent killer. I see it more and more. I don’t know how to escape it. I don’t know how to live radically enough. I don’t know how to live according to Jesus's Way. I want to be radically different. I want to live radically different. I want to live simply so others may simply live. But I feel weak.
It’s a new understanding of “the flesh is so weak.” I never knew I could be so weak--to KNOW the truth, truly truly truly know it deep down inside, and desire to ignore it. I wish ignorance upon myself all the time. It would be easier to remain deaf and dumb to Christ’s wishes and commands. I don’t want to care. I don’t want to know that I SHOULD give up wealth and fame and status. I don’t like knowing that “to live my life I have to lose it.” I don’t want to give up coffee shops and beauty products and GAP jeans and ethnic restaurants and books and travel and the prospect of owning my own home someday. I want to go on living the way I want to live.
But I’m burdened with knowledge. I’m going to struggle with this the rest of my years.
I also know that there are places seeking to reconcile life and our weakness with the path Jesus carved out so lovingly for us to live. I know there are places seeking to be peace and light. I want to be light. I want to live justly. I want to explore with others the meaning of community and to wrestle constantly with these impossible questions. I can live in a Catholic Worker community.
I want to know the truth. I want it to set me free. But I’m scared shitless of what I might have to abandon: relationships with friends and family, comfort, sleep, peace of mind. And how do we love others who don’t understand our truth? Is my truth THE truth? How can I lovingly and humbly live despite the thoughts I have about injustice and consumerism? How can I live without judging others, how can I talk to other people about the way I feel and the way I want to live? I don’t want to isolate others, to judge others, to assume I’m right.
“God, teach me how to exist, how to live, so that my life should not be so loathsome to me.” -Tolstoy



